requestId:684c3e41dd4c94.10648809.
“The usefulness of meaning” and its method assessment
——Taking Hu Yuan’s “Zhouyikouyi” as the perspective
Author: Wang Jinfeng (Dr. Philosophy, lecturer at the Marxist School of Shanghai Road)
Source: “Philosophy Dynamics”, 2020 Issue 09
Abstract
Hu Yuan’s “Zhouyikouyi” has strong attention to “personnel”, and its exemplary meaning specifically expresses two characteristics: the preset nature of the orientation and the trendy characteristics of the example. “Zhouyi Koji” has gained Song Ye Qiuji’s curiosity because of its “useful meaning”. If she deviates from the so-called plot, what would happen to represent the broad acceptance and recognition of the scholar. Differences from the evaluation of usefulness of modern logic, such as “the usefulness of logic”, “the usefulness of quality”, and “the usefulness of revision”, 平台 VIP “the usefulness of meaning” can provide a more suitable standard for the usefulness of Chinese classical essays, and also has an important influence on the contemporary Confucian philosophical tasks that take classical essays as dimensions.
Keywords:The usefulness of meaning; personnel; usefulness of commentary; classical commentary
Just as the summary of “The Complete Book of Four Library, Summary of the Four Library, Yi Family” on the development of Yi school – “Wang Bi dismissed the number of images and said that “Old, “Well, Aunt Wu will see you again.”” “Zhuang”, after a change, Hu Yuan and Cheng Zi began to understand Confucianism”, Hu Yuan’s “Zhou Yi Ji Yi Yi Yi Yi Yi” has a model meaning in the history of Yi school.六国六国六国六国2. Previously, the study on Hu Yuan’s thoughts was divided into three categories: one is the study on Hu Yuan’s academic thoughts. Most of this study was based on “Zhouyikouyi” and “The Doctrine of the Mean”. The literature of this study was based on “Zhouyikouyi” and the department of “The Doctrine of the Mean” 2; the third is the study on Hu Yuan’s commentary on “Zhouyikouyi” 2. This study focused on discussing the innovation of “Zhouyikouyi” and its philosophical historical meanings 3. Based on the above discussion Point, we found that “Zhouyi Kouyi” is the focus of Hu Yuan’s thoughtful discussion. The reason for this is that it compares with the previous interpretations of “Zhouyi Kouyi”, and Hu Yuan’s “Zhouyi Kouyi” has a novel interpretation.
However, there is still a deep space for the discussions of “Zhouyi Kouyi”, which can be considered as the following three problems that have a deep relationship: First, what is the difference between Hu Yuan’s “Zhouyi Kouyi” and the previous interpretations of “Zhouyi Kouyi”? What are the characteristics of his “new” body? Second, why was the “new” described in “Zhouyi” widely accepted by Confucians at the same time as him and since then? Why can the Confucian community, which adheres to the idea of ”being the first in history and civilization”, accept and recognize this kind of novel interpretation? Third, how did Hu Yuan achieve this kind of “new”? What is the new content of “Zhouyi’s Mouth” and its recognition? What is the meaning of the way of discussing contemporary Chinese philosophy? The author believes that Hu Yuan’s “Zhouyi”The essential difference between the interpretation of the Book of Changes and the previous interpretation of the Book of Changes lies in the strong focus of the Book of Changes on “personnel and affairs”, which specifically expresses the two characteristics of the preset nature of the interpretation orientation and the characteristic characteristics of the example. The “usefulness of meaning” in “Zhouyi Koichi” is more suitable for the standard evaluation of usefulness of modern logic, which is based on “usefulness of logic”, “usefulness of quality”, and “usefulness of revision”.
1. What is “new”: The “Zhouyi Koichi” pays attention to “personnel affairs” and its characteristics
The “Zhouyi” is a Zhou Dynasty divination book written for “divination” and “for the sake of fortune-telling and blessings, and has an acquired relationship with the “personnel affairs” that represents human social career. By understanding and mastering the “way of heaven” to observe the human political order and ethical career represented by “personnel affairs” is the inherent thinking and focus of the “Book of Changes”. In the history of Yixue, although there are divisions between numbers and principles, their interpretation goals are the same as “to promote the way of heaven to understand people and affairs” (“Four Library Complete Books, Summary of the Essences·Yi Classification”). “Zhouyi Mouth” continues this theme, and Hu Yuan frequently applies the word “speaks by people and things”, and often corresponds to the expression “speaks by heaven”. The strong focus of “People and Affairs” in “Zhouyikouyi” specifically expresses two characteristics: the preset nature of the orientation and the trendy characteristics of the example.
1. Preset of the interpretation orientation
The preset of the interpretation orientation refers to Hu Yuan’s “Zhouyikouyi” clearly expressing concern about “personnel” and qualitatively qualitatively as a preset interpretation orientation. So, what are the differences between Hu Yuan’s interpretation orientation of “personnel” and his previous interpretation thinking of “personnel”? We need to evaluate this problem in the context of Yixue’s history. In the past interpretation of the “Book of Changes”, “personnel and affairs” is an internal rational way that has not been explicitly stated; and in the “Book of Changes”, “personnel and affairs” has become a focus word that has been retorted and emphasized. By comparing Kong Yanda’s “Zhou Yi Zhengyi” and Hu Yuan’s “Zhou Yi Mou Yi”, we can clearly see the difference.
Kong Yanda inherited the “Yi Zhenyi·Changqiandu”‘s statement of “Yi Zhenyi but contains three meanings” in “Yi Zhenyi”, and believed that “simple, difficult, and change” should ultimately fall into the meaning of “it is called “Yi” and takes the meaning of change”. The principle is “Yi is the symbol”, and “xiang” is taken from the Liuhe all things and their operating rules of “new and new things are constantly continuous, and life is continuous” (“Zhouyi Zhengyi·Preface”). The purpose of writing in the Book of Changes is to apply the “image” of the transformation of all things to educate people and things: “Those who write the Book of Changes are originally intended to establish teachings, but they are not empty talk about easy Tao, but do not care about people and things.also. “(Volume 11 of “Zhou Yi Zhengyi”) However, Kong Guangda did not continue to describe the specific content and methods of personnel education, but directly used the view that “Yi Zhen·Qian Jingdu” “The “Yi” means to break the Liuhe, reason and be self-ethical and be self-ethical”. As for the concern about “personnel” such as political dominance and human ethics, it is implicitly implicit in Kong Guangda’s In the commentary of “The Book of Changes”.
In Hu Yuan, “personnel and affairs” became a predefined interpretation orientation and was clearly proposed. In the opening of “The Book of Changes and Yi”, Hu Yuan recognized Kong Guang’s view of “changing and Yi”, but questioned the term “not easy” and “simple”: “It is extremely rude to the sages. …When the sage wrote the Book of Changes, is it a great method for thousands of times, and does it have two or three meanings?” (“Zhouyi Mouth·Question”) Hu Yuan believed that the original intention of the “Book of Changes” was to explain the changes in “personnel and affairs” through the replacement of “the way of heaven”, and then reminded “博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博取博手机 are therefore the first and ultimate goal of the “Book of Changes”: “The work of “The Book of Changes” focuses on the meaning of changing the changes. The way of changing and changing is the principle of heaven and man. In terms of the law of heaven, the yang and the yang are changed and the yang are changed and the qi are changed and the qi are changed and the qi are changed and the qi are changed and the qi are changed an
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